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Building Green: Environmental Architects and the Struggle for Sustainability in Mumbai




  RADEMAC

  HER |

  BUILDING

  BUILDIN

  GREEN

  G GREEN

  ENVIRONMENTAL

  ARCHITECTS AND

  THE STRUGGLE

  FOR SUSTAINABILITY

  IN MUMBAI

  ANNE RADEMACHER

  RADEMAC

  HER | BUILDING GREEN

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  Building Green

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  Building Green

  Environmental Architects and the Struggle for

  Sustainability in Mumbai

  Anne Rademacher

  UNIVERSITY OF CALIFORNIA PRESS

  University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing

  scholarship in the humanities, social sciences, and natural sciences. Its

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  visit www.ucpress.edu.

  University of California Press

  Oakland, California

  © 2018 by Anne Rademacher

  Suggested citation: Rademacher, A. Building Green: Environmental Architects

  and the Struggle for Sustainability in Mumbai. Oakland: University of

  California Press, 2018. doi: https://doi.org/10.1525/luminos.42

  This work is licensed under a Creative Commons CC-BY-NC-ND license.

  To view a copy of the license, visit http://creativecommons.org/licenses.

  Library of Congress Cataloging-in-Publication Data

  Names: Rademacher, Anne, author.

  Title: Building green : environmental architects and the struggle for

  sustainability in Mumbai / Anne Rademacher.

  Description: Oakland, California : University of California Press, [2018] |

  Includes bibliographical references and index.

  Identifiers: LCCN 2017044981| ISBN 9780520296008 (pbk.) |

  ISBN 9780520968721 (e-edition)

  Subjects: LCSH: Sustainable architecture—India—Mumbai. |

  Architects—India—Mumbai. | Architecture—Environmental

  aspects—India—Mumbai. | Urban ecology (Sociology)—India—Mumbai. |

  Rachana Sansad (College). Institute of Environmental Architecture.

  Classification: LCC NA2542.35 .R335 2017 | DDC 720/.470954792—dc23

  LC record available at https://lccn.loc.gov/2017044981

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  Contents

  List of Il ustrations

  vii

  Preface

  ix

  1. City Ascending, City Imploding

  1

  2. The Integrated Subject

  23

  3. Ecology in Practice: Environmental Architecture as Good Design

  40

  4. Rectifying Failure: Imagining the New City and the Power to Create It

  65

  5. More than Human Nature and the Open Space Predicament

  91

  6. Consciousness and Indian-ness: Making Design “Good”

  108

  7. A Vocation in Waiting: Ecology in Practice

  133

  8. Soldiering Sustainability

  162

  Notes

  169

  References

  185

  Index

  197

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  Illustrations

  1. Construction in Mumbai, 2012 2

  2. Dr. Joshi delivers a lecture on rainwater harvesting in an RSIEA

  classroom 28

  3. Dr. Latoo talks with RSIEA students during a field study visit 32

  4. A team of RSIEA students prepare a topographical map of the Pali field

  study site 54

  5. RSIEA Design Studio students explore the Pali project site 62

  6. An exhibit-goer ponders a map of Mumbai’s open spaces at the Open

  Mumbai exhibition 70

  7. “City Forests” were highlighted among the many different types of open

  spaces in Mumbai at the Open Mumbai exhibition 72

  8. Entering the Breathing Space exhibition at the Mahalaxmi Racecourse 75

  9. Breathing Space exhibit-goers explore signboards about open space in each

  of Mumbai’s twenty-four Municipal wards 76

  10. Looking outward from the edge of the Doongerwadi forest, new

  construction looms 100

  11. Students and faculty on the field study tour of Govardhan Eco-village

  listening to their guide describe the sustainability features of one of the site’s

  main buildings 129

  12. RSIEA students exploring new construction in one of BCIL’s housing

  developments outside of Bangalore 132

  13. A graduating RSIEA student presents her team’s final Design Studio

  proposal for an eco-resort at Pali 135

  vii

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  Preface and Acknowledgments

  TRACING ENVIRONMENTAL PROCESSES:

  CONNECTING PLACES, SOCIAL AGENTS, AND

  MATERIAL FORMS

  How does an anthropologist focused on environmental and political change in

  Nepal come to study among environmental architects in Mumbai?

  One of my most constant, and constantly fascinating, groups of interlocutors in

  Kathmandu was an extraordinarily committed and effective set of workers for the

  non-governmental organization called Lumanti. Tireless in their advocacy, and

  fearless in the face of repeated official threats and obstacles, I was fascinated by the group’s tenacity and effectiveness. But I also noticed that part of its strength derived from connections to a robust network of housing advocacy groups across

  South Asia. Among the most prominent members of this group was the Society

  for the Promotion of Area Resource Centers, or SPARC, and the network of orga-

  nizations that made up Slum Dwellers International. SPARC’s central office was in

  Mumbai, and so, expecting to further my understanding of South Asia’s regional

  urban housing politics, I traveled there for the first time in 2008.

  A few weeks into that first stay in Mumbai, I received a call from the head of

  the Rachana Sansad Institute of Environmental Architecture. We had never met,

  and I was, until then, unaware that RSIEA existed. The institute head invited me

  to deliver a lecture to environmental architecture graduate students on the subject of urban ecology. My first response was a confused hesitation. W
hat, I wondered,

  did architects have to learn from an environmental anthropologist? However, in

  part out of sheer curiosity about how this community of architects—a group with

  which I had not previously had research contact, and a field in which I had no

  ix

  x Preface and Acknowledgments

  formal training—would engage with a lecture on urban ecology delivered from

  the perspective of someone trained in environmental sciences and sociocultural

  anthropology, I accepted.

  Continuing my conversation with the head of the institute, I quickly learned

  that RSIEA was the first architecture program in India to offer a formal master’s

  level degree program in environmental architecture. It had pioneered what has

  since become a widely replicated training model throughout the country, adapted

  in some places with a heavier emphasis on theory, and in others with a more inten-

  sive focus on professional praxis.

  As we discussed the Institute and its mission, it became clear to me that the

  form of “environmental architecture” codified through the creation of this formal

  degree program, and made up of specific and selected content, was a potential y

  important arena for understanding urban ecology in practice in a guise I’d not previously considered. It suggested the potential to challenge my longstanding

  focus on marginalized groups and marginal urban landscapes by considering how

  ideas and practices of nature are made among a very differently positioned group

  of social actors, professionals seeking to balance ecological and social well being through design. The relationship between the built form of slum housing and

  environmental politics had occupied my analytical attention for over a decade,

  but I understood little about how power and wealth asymmetries figured among

  professionals caught between those making policy and those who commissioned

  and controlled the making of the formal built landscape. My optic into coupled

  political and environmental transformation thus shifted from informal and mar-

  ginalized housing to the ways that the makers of the formal built landscape imag-

  ined and enacted an alternative eco-political urban future. In the process, I found the distinction between the formal and informal built landscape to be, at best, a

  heuristic.

  The present project connects to my previous research through its central theo-

  retical and analytical questions, but the histories of Kathmandu and Mumbai are

  quite distinct, separate, and unique. They undergird dramatical y different social and biophysical settings within which to undertake any study of the social life

  of urban environmental sustainability. At the same time, the connective flows

  of information, ideas, and affinities that brought these locations together in my

  field research experience—as nodes in a housing advocacy network that brought

  together Kathmandu and Mumbai-based rights activists—were real and signifi-

  cant. Specific relations of power were formed and reinforced as interconnected

  local organizations worked to address their cities’ housing and environmental

  dilemmas, forms of power we stand to miss if we stop at the conceptual boundary

  of two distinctive, separate cities in two countries with whol y distinctive histories.

  Nevertheless, Nepal’s capital city, Kathmandu, has a long and layered history

  as a trading center of many kingdoms; it remained on the outskirts of colonial

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  Preface and Acknowledgments xi

  empire. Mumbai (earlier Bombay) is quite roundly a colonial city, and its fort,

  white and native enclaves, slums, and suburbs have distinctive qualities even as

  they compose patterns that one might also see in other modern Indian ports and

  presidency cities that were forged in the colonial encounter with the British. As

  Gyan Prakash writes, “the physical form of Mumbai invites reflection on its colo-

  nial origin . . . in fact, the Island City occupies land stolen from the sea,” and it “bears the marks of its colonial birth and development.” 1 Unlike Kathmandu before the tragic earthquakes of April 2015, Mumbai’s built environment has few

  monuments to a deep past, yet it testifies to land reclamation and occupation in

  the construction of a vast empire of colonial commerce.2

  To recall its past as built on land “stolen from the sea” also invites consideration of the Anthropocene future, in which the entire Indian subcontinent is cast, first and foremost, in a sea sure to “steal” coastal zones afresh. 3 But the coming dynamics of sea level rise and transformed water access patterns in Mumbai and across

  South Asia form only one cluster of the many questions that bridge matters of

  ecosystem ecology to the contemporary making of this city that was first rendered

  through land filling, concretization, and encroachment. Mumbai is many islands

  fused into one; its present coastal, littoral, and intertidal ecosystem dynamics are that transformation’s legacy.

  Arguably, the ecological ruptures through which contemporary Mumbai was

  made over the past one and a half centuries were, at the time of my fieldwork, more dramatic than those that had shaped Kathmandu. But as two of the fastest growing metropolitan centers in the region in the later part of the twentieth century, Kathmandu and Mumbai experienced similar conditions as wel . With the project

  at hand anchored to Mumbai, then, my challenge was in part to bring a legacy

  of tracing political-ecological connections between two South Asian cities to a

  grounded investigation of the unique ecological, historical, and social context of environmental architecture in Mumbai. It was also to move from an optic on the

  social experience of informal housing and slum advocacy to a formal and profes-

  sional world of practicing urban architects. It is this endeavor that I undertake in Building Green.

  • • •

  Learning a new city is neither easy nor automatic, and a single lifetime is hardly

  sufficient to become ful y acquainted with any city’s layers. I first arrived in

  Mumbai dependent on the care and guidance of others, and many years later I

  remain a student of its vast and constantly changing ecosocial landscape. The project that informs this book would have been impossible without the generous and

  vibrant intellectual and social worlds that opened for me a welcoming space, and

  that invited me to learn, teach, and dwell among a group of urban professionals

  committed to an alternative vision for the city’s future.

  xii Preface and Acknowledgments

  I am deeply grateful to the students, faculty, and administrators of Rachana

  Sansad Institute of Environmental Architecture for their extraordinary warmth,

  consistent col aborative support, and endless intellectual gifts. I worked among

  them as an anthropologist with keen interest (but no prior training) in architec-

  ture, and this in itself could have been rightly regarded as burdensome at best,

  boldly reckless at worst. Yet the faculty and students received my presence among

  them in quite the opposite spirit: they embraced the perspective and background

  I could contribute, and they patiently shared their own. My respect for this com-

  munity of teachers, learners, and practitioners has only deepened with time, and

  it is my sincere hope that the content of this book honors their unbounded gifts of time, insight, and powerful, determined aspiration. I have assigned pseudonyms

  to all
of the student-architects who appear in Building Green, but as very public figures, most faculty members are named. I must emphasize here that this study,

  the analysis, and the core arguments I advance are my own. So too, are any errors

  that remain in the text.

  While in Mumbai, an intricate web of intellectual and personal support gave

  me the critical input and restorative energy I needed to complete this work. I am

  deeply grateful to the Anand Family, Nikhil McKay Anand, Ramah McKay Anand,

  Shaina Anand, Roshni and Abraham Yehuda, Bharati Chaturvedi, Brinda Chugani,

  Urvashi Devidayal, Rohit Tote, Kapil Gupta, Devika Mahadevan, Amita Baviskar,

  Bharati Chaturvedi, Aban Marker Kabraji, Khojeste Mistree, Priya Jhaveri, Dr. C.S.

  Lattoo, Shilpa Phadke, Arjun Appadurai, Shekhar Krishnan, Maura Finkelstein,

  Jonathan Shapiro Anjaria, Harris Solomon, and Ar. Sharukh Mistry. Ar. Mishkat

  Ahmed provided essential research assistance as I conducted the survey work

  for this study; her creative energy and thorough engagement with this project

  breathed unusual life into quantitative data collection and management.

  Several organizations provided the research support that made field work for

  this project possible. I am grateful to the American Institute for Indian Studies, Tata Institute of Social Sciences, Max Planck Institute, and Partners for Urban

  Knowledge Action & Research for their assistance in Mumbai. In addition to other forms of support, colleagues at TISS generously provided much-needed office space

  for reflection, interview transcription, and writing. Midway through a significant period of fieldwork, I received a New York University Global Research Institute

  Grant, which afforded me a productive period to write while in residence at NYU-

  Berlin. There, Gabriel a Etmektsoglou, Roland Pietsch, Nina Selzer, Sigi and Almut Sliwinski, Susanah Stoessel, Carmen Bartl-Schmekel, and Miruna Werkmeister

  welcomed me into their worlds, and often their homes as wel . My preliminary

  analytical work on this project was challenged and strengthened through deep

  engagement and thoughtful critique from colleagues at L’Ecole des Hautes Etudes

  en Sciences Sociales in Paris, where I was appointed as a Visiting Fellow. I am

  especial y grateful for instructive guidance from Francis Zimmermann, Miriam